Jubairiya v. Saidalavi, 2025
The Court acknowledged the humanitarian crisis and urged the State’s intervention instead of imposing impracticable legal obligations.

Judgement Details
Court
Kerala High Court
Date of Decision
24 September 2025
Judges
Justice P.V. Kunhikrishnan
Citation
Acts / Provisions
Section 13(1)(ia), Hindu Marriage Act, 1955
Section 25, Hindu Marriage Act, 1955
Facts of the Case
-
The petitioner-wife sought ₹10,000/month maintenance from her husband.
-
The respondent-husband is blind, survives on begging and assistance from neighbours.
-
The Family Court dismissed her petition, citing lack of earning capacity of the husband.
-
The wife challenged this dismissal before the High Court.
Issues
-
Whether a person who survives solely on begging can be legally compelled to pay maintenance under Section 125 CrPC?
-
What is the role of the State in protecting the rights of such destitute wives?
-
Whether Islamic personal law, particularly in the context of polygamy, impacts the husband’s obligation to maintain his wife?
Held
-
The Kerala High Court dismissed the revision petition and upheld the Family Court's ruling.
-
The Court held that a person dependent on begging cannot be directed to pay maintenance, especially when his financial incapacity is admitted by the wife.
-
It emphasized the State’s duty to protect destitute persons, including such wives, under welfare measures.
-
The Court also reflected on polygamy in Islam, stating that it is only permissible when justice can be ensured between wives.
Analysis
-
This decision sets a precedent in balancing legal obligations with economic realities.
-
The Court acknowledged the humanitarian crisis and urged the State’s intervention instead of imposing impracticable legal obligations.
-
It clarified that Section 125 CrPC is not a blanket provision, and the ability to pay is a precondition.
-
The ruling also subtly criticized the lack of robust welfare schemes, hinting at systemic gaps in supporting vulnerable women.
-
The Court’s remarks on polygamy reaffirmed that religious practices cannot override individual justice, especially in inequitable situations.